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No two branches the same to Wren. If what a tree or a bush does is lost on you, You are surely lost. The forest knows Where you are. You must let it find you. Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure or nothing. Buckminster Fuller himself was fond of stating that what seems to be happening at the moment is never the full story of what is really going on.
He liked to point out that for the honey bee, it is the honey that is important. But the bee is at the same time nature's vehicle for carrying out cross-pollination of the flowers. Interconnectedness is a fundamental principle of nature.
Nothing is isolated. Each event connects with others. I am an old man and have known a great many troubles, most of which never happened - anonymous sometimes attributed to Mark Twain -. We see things not as they are, but as we are. Tomlinson -. The birds have vanished into the sky, and now the last cloud drains away. We sit together, the mountain and me, until only the mountain remains.
Ram Dass tells of a student who went to a Zen master. Not a dead Zen master. As a single footstep will not make a path on the earth, so a single thought will not make a pathway in the mind. To make a deep physical path, we walk again and again. To make a deep mental path, we must think over and over the kind of thoughts we wish to dominate our lives.
Don't ask what the world needs. Ask what makes you come alive and go do it. Because what the world needs is people who have come alive. The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.
First I was dying to finish high school and start college. And then I was dying to finish college and start working. And then I was dying to marry and have children. And then I was dying for my children to grow old enough for school so I could return to work. And then I was dying to retire. And now, I am dying And suddenly realize I forgot to live.
I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. You must not lose faith in humanity.
Humanity is like an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty. In my walks, I would fain return to my senses. What business have I in the woods if I am thinking of something out of the woods? Our bodies know they belong, It's our minds that make our lives so homeless. Compassion is not a relationship between the healer and the wounded.
It's a relationship between equals. Only when we know our own darkness well can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity. Could we have no agenda when we walk into a room with another person, not know what to say, not make that person wrong or right?
Could we see, hear, feel other people as they really are? But true communication can happen only in that open space. Holiness comes wrapped in the ordinary. There are burning bushes all around you. Every tree is full of angels. Hidden beauty is waiting in every crumb.
Every part of our personality that we do not love will become hostile to us. If you have embarked on this journey of self-reflection, you may be at a place that everyone, sooner or later, experiences on the spiritual path. You have a choice whether to open or close, whether to hold on or let go, whether to harden or soften, whether to hold your seat or strike out.
That choice is presented to you again and again and again. I sought my soul, But my soul I could not see. I sought my God, But my God eluded me. I sought my brother, And found all three. If I were called upon to state in a few words the essence of everything I was trying to say, it would be something like this: Listen to your life. See it for the fathomless mystery that it is. In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.
Is there anything I can do to make myself Enlightened? As little as you can do to make the sun rise in the morning. Then of what use are the spiritual exercises you prescribe? To make sure you are not asleep when the sun begins to rise. There is nothing you can do to improve your soul. There is nothing you can do to stain your soul.
I believe that the only true religion consists of having a good heart. The further I wake into this life, the more I realize that God is everywhere and the extraordinary is waiting quietly beneath the skin of all that is ordinary. Light is in both the broken bottle and the diamond, and music is in both the flowing violin and the water dripping from the drainage pipe.
Yes, God is under the porch as well as on top of the mountain, and joy is in both the front row and the bleachers, if we are willing to be where we are. We can stop struggling with what occurs and see its true face without calling it the enemy. It helps to remember that our spiritual practice is not about accomplishing anything - not about winning or losing - but about ceasing to struggle and relaxing as it is.
That is what we are doing when we sit down to meditate. That attitude spreads into the rest of our lives. Most of us need to be reminded that we are good, that we are lovable, that we belong. Our relationships have the potential to be a sacred refuge, a place of healing and awakening. With each person we meet, we can learn to look behind the mask and see the one who longs to love and be loved.
Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in the eyes of the Divine. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed.
Enlightenment does exist. It is possible to awaken. Unbounded freedom and joy, oneness with the Divine, awakening into a state of timeless grace - these experiences are more common than you know, and not far away.
There is one further truth, however: They don't last. Our realizations and awakenings show us the reality of the world, and they bring transformation, but they pass. We all know that after the honeymoon comes the marriage. After the election comes the hard task of governance.
In spiritual life it is the same: After the ecstasy comes the laundry. When we think that something is going to bring us pleasure, we really don't know what's going to happen. When we think something is going to give us misery, we don't know.
Letting there be room for not knowing is the most important thing of all. We try to do what we think is going to help. But we don't know. We never know if we're going to fall flat or sit up tall. When there's a big disappointment, we don't know if that's the end of the story. It may be just the beginning of a great adventure. Life is like that. We call something bad; we call it good. But really we just don't know. With spiritual maturity Integrated and personal spiritual practice includes our work, our love, our families, and our creativity.
It understands that the personal and the universal are inextricably connected, that the universal truths of spiritual life can come alive only in each particular and personal circumstance. How we live is our spiritual life. As one wise student remarked, 'If you really want to know about a Zen master, talk to their spouse.
Truly, we live with mysteries too marvelous to be understood Let me keep my distance, always, from those who think they have the answers. Let me keep company always with those who say 'Look! Your generosity toward others is key to your positive experiences in the world. Know that there's enough room for everyone to be passionate, creative, and successful.
In fact, there's more than room for everyone; there's a need for everyone. Don't think the purpose of meditation is to go deep into consciousness, wrap a blanket around yourself, and say, 'How cozy! I'm going to curl up in here by myself; let the world burn. We go deep into meditation so that we can reach out further and further to the world outside. You are not a drop in the ocean, You are the entire ocean in a drop. Life is a process of becoming, a combination of states we have to go through.
Where people fail is that they wish to elect a state and remain in it. This is a kind of death. If a man is called to be a street sweeper, he should sweep streets even as a Michelangelo painted, or Beethoven composed music or Shakespeare wrote poetry.
He should sweep streets so well that all the hosts of heaven and earth will pause to say, 'Here lived a great street sweeper who did his job well. Paradise is thus not so much a place, as liberation into the fullness and bounty of everyday experience. When we make music we don't do it in order to reach a certain point, such as the end of the composition.
If that were the purpose of music then obviously the fastest players would be the best. Also, when we are dancing we are not aiming to arrive at a particular place on the floor as in a journey. When we dance, the journey itself is the point, as when we play music the playing itself is the point. And exactly the same thing is true in meditation. Meditation is the discovery that the point of life is always arrived at in the immediate moment. Only to the extent that we expose ourselves over and over to annihilation can that which is indestructible be found in us.
One day I asked Kassie [Temple] the question that had been vexing me: "How do you keep doing this hard, heart-wrenching work when you know you'll wake up tomorrow to problems that are as bad or worse than the ones you're dealing with today? What if our religion was each other? If our practice was our life? If prayer was our words?
What if the Temple was the Earth? If forests were our church? If holy water - the river, lakes and oceans? What if meditation was our relationships? If the Teacher was life? If wisdom was self-knowledge? If love was the center of our being? As often happens on the spiritual journey, we have arrived at the heart of a paradox: each time a door closes, the rest of the world opens up.
All we need to do is stop pounding on the door that has just closed, turn around - which puts the door behind us - and welcome the largeness of life that now lies open to our souls. The door that closed kept us from entering a room, but what now lies before us is the rest of reality. In the end, these things matter most: How well did you love? How fully did you live? How deeply did you learn to let go? You and I appear to be separate. We differ in color, size, and shape Beneath this apparent division, however, hidden deep within each of us is the one Self - eternal, infinite, ever-perfect.
This is the closely guarded secret of life: that we are all caught up in a divine masquerade, and all we are trying to do is take off our masks to reveal the pure, perfect Self within. Feeling gratitude and not expressing it is like wrapping a present and not giving it. When you meet anyone, remember it is a holy encounter. As you see him you will see yourself. As you treat him you will treat yourself. As you think of him you will think of yourself. Never forget this, for in him you will find yourself or lose yourself.
As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison. Let us encourage one another with spiritual friendship, conversations that are uplifting, and remembrance of our sacred purpose in life. Go and love someone exactly as they are and watch how quickly they transform into the greatest, truest version of themselves. When one feels seen and appreciated in their own essence, one is instantly empowered.
It has a lot to do with developing patience, not with the check-out person so much, but with your own pain that arises, the rawness and the vulnerability, and sending some kind of warmth and love to that rawness and soreness. I think that's how we have to practice. There ain't no answer.
There ain't ever going to be an answer. There never was an answer. That's the answer. If we learn to open our hearts, anyone, including the people who drive us crazy, can be our teacher. We must be willing to let go of the life we have planned so as to have the one that is waiting for us. Forster -. When is the last time that you had a great conversation, a conversation that wasn't just two intersecting monologues, which is what passes for conversation a lot in this culture?
That you heard yourself receiving from somebody words that absolutely found places within you that you thought you had lost I've had some of them recently Listening is much more than allowing another to talk while waiting for a chance to respond. Listening is paying full attention to others and welcoming them into our very beings. The beauty of listening is that those who are listened to start feeling accepted, start taking their words more seriously and discovering their true selves.
Listening is a form of spiritual hospitality by which you invite strangers to be friends, to get to know their inner selves more fully, and even to dare to be silent with you. Nouwen -. During my life I have met some of the kindest people who don't consider themselves spiritual at all.
Yet their approach to life comes from a deep caring and concern for all human beings. It comes from a basic kindness. That is what spirituality is about. It is about our deep connections. It isn't about what gender we think God is, or whether we even think God exists or what rituals we perform or the creeds we profess. It is experiencing and acting from our deep connections. It is often done quietly, with no fanfare. It is a friendliness to all life. My beloved child, break your heart no longer.
Each time you judge yourself, you break your heart. You pull away from the love that is the well-spring of your vitality. But now the time has come, your time, to live and to trust the goodness that you are. The distinction And what does mystery ask of us? Only that we be in its presence, that we fully, consciously hand ourselves over. That is all, and that is everything. Over the years I have seen the power of taking an unconditional relationship to life …, a willingness to show up for whatever life may offer and meet with it rather than wishing to edit and change the inevitable….
Perhaps the wisdom lies in engaging the life you have been given as fully and courageously as possible and not letting go until you find the unknown blessing that is in everything.. Often in meditative language we speak of letting go of things: let go of thoughts, let go of emotions, let go of pain. Sometimes that is not exactly the right phrase, because letting go suggests that you need to do something. Everything comes and goes by itself.
We do not have to do anything to make it come, or make it go, or to let it go. We just have to let it be. Each one of us, I believe, is a gift the earth is giving to itself now, a unique gift. If the world is to be healed through human effort, I am convinced it will be by ordinary people, people whose love for this life is even greater than their fear.
People who can open to the web of life that called us into being, and who can rest in the vitality of that larger body. A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest, a kind of optical delusion of his consciousness.
This delusion is a kind of a prison to us, restricting us to our personal desires and to affection for only the few people nearest us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security.
I have never met a person whose greatest need was anything other than real, unconditional love. If you pour a handful of salt into a cup of water, the water becomes undrinkable. But if you pour the salt into a river, people can continue to draw the water to cook, wash, and drink. The river is immense, and it has the capacity to receive, embrace, and transform. When our hearts are small, our understanding and compassion are limited, and we suffer.
We have a lot of understanding and compassion and can embrace others. Money used to be number one in the job search. When you make a ton of money, you want more of it. Ironic thing. You start to forget what the drivers of happiness are and what things are really important. A lot of people on campus see money differently now. My current vision of success is based on the impact I can have, the experiences I can gain, and the happiness I can find personally, much more so than the pursuit of money or prestige.
My main motivations are 1 to be with my family and people I care about; 2 to do something fun, exciting, and impactful; and 3 to pursue a long-term career in entrepreneurship, where I can build companies that change the way the world works. With the elections in and the economy looking shaky, it seemed more compelling for me to get a better understanding of the public and nonprofit sectors.
As the students discuss the answers to these questions, I open my own life to them as a case study of sorts, to illustrate how they can use the theories from our course to guide their life decisions. I tell the students about a vision of sorts I had while I was running the company I founded before becoming an academic.
Then I pictured her driving home to her family 10 hours later, feeling unappreciated, frustrated, underutilized, and demeaned. I imagined how profoundly her lowered self-esteem affected the way she interacted with her children. The vision in my mind then fast-forwarded to another day, when she drove home with greater self-esteem—feeling that she had learned a lot, been recognized for achieving valuable things, and played a significant role in the success of some important initiatives.
I then imagined how positively that affected her as a spouse and a parent. No other occupation offers as many ways to help others learn and grow, take responsibility and be recognized for achievement, and contribute to the success of a team. More and more MBA students come to school thinking that a career in business means buying, selling, and investing in companies.
A theory that is helpful in answering the second question—How can I ensure that my relationship with my family proves to be an enduring source of happiness? I can guarantee you that not a single one of them graduated with the deliberate strategy of getting divorced and raising children who would become estranged from them.
And yet a shocking number of them implemented that strategy. The reason? I tell the students that HBS might be one of their last chances to reflect deeply on that question. For me, having a clear purpose in my life has been essential. But it was something I had to think long and hard about before I understood it. I decided to spend an hour every night reading, thinking, and praying about why God put me on this earth.
I was conflicted about whether I could really afford to take that time away from my studies, but I stuck with it—and ultimately figured out the purpose of my life. Had I instead spent that hour each day learning the latest techniques for mastering the problems of autocorrelation in regression analysis, I would have badly misspent my life.
I apply the tools of econometrics a few times a year, but I apply my knowledge of the purpose of my life every day. Clarity about their purpose will trump knowledge of activity-based costing, balanced scorecards, core competence, disruptive innovation, the four Ps, and the five forces. For example, one of my former students decided that his purpose was to bring honesty and economic prosperity to his country and to raise children who were as capably committed to this cause, and to each other, as he was.
His purpose is focused on family and others—as mine is. The choice and successful pursuit of a profession is but one tool for achieving your purpose. But without a purpose, life can become hollow. And I have exactly the same problem that a corporation does. I have a limited amount of time and energy and talent. How much do I devote to each of these pursuits? Allocation choices can make your life turn out to be very different from what you intended. But if you misinvest your resources, the outcome can be bad.
You ship a product, finish a design, complete a presentation, close a sale, teach a class, publish a paper, get paid, get promoted. Kids misbehave every day. People who are driven to excel have this unconscious propensity to underinvest in their families and overinvest in their careers—even though intimate and loving relationships with their families are the most powerful and enduring source of happiness.
Knowing what tools to wield to elicit the needed cooperation is a critical managerial skill. The theory arrays these tools along two dimensions—the extent to which members of the organization agree on what they want from their participation in the enterprise, and the extent to which they agree on what actions will produce the desired results. Many companies start in this quadrant, which is why the founding executive team must play such an assertive role in defining what must be done and how.
Culture, in compelling but unspoken ways, dictates the proven, acceptable methods by which members of the group address recurrent problems. And culture defines the priority given to different types of problems. It can be a powerful management tool. In using this model to address the question, How can I be sure that my family becomes an enduring source of happiness?
But there comes a point during the teen years when power tools no longer work. At that point parents start wishing that they had begun working with their children at a very young age to build a culture at home in which children instinctively behave respectfully toward one another, obey their parents, and choose the right thing to do. Families have cultures, just as companies do. Those cultures can be built consciously or evolve inadvertently.
Like employees, children build self-esteem by doing things that are hard and learning what works. If we knew the future would be exactly the same as the past, that approach would be fine. This theory addresses the third question I discuss with my students—how to live a life of integrity stay out of jail. Unconsciously, we often employ the marginal cost doctrine in our personal lives when we choose between right and wrong.
I played on the Oxford University varsity basketball team. We worked our tails off and finished the season undefeated. It turned out the championship game was scheduled to be played on a Sunday. I had made a personal commitment to God at age 16 that I would never play ball on Sunday.
So I went to the coach and explained my problem. He was incredulous. My teammates were, too, because I was the starting center. In many ways that was a small decision—involving one of several thousand Sundays in my life. In theory, surely I could have crossed over the line just that one time and then not done it again. My life has been one unending stream of extenuating circumstances.
Had I crossed the line that one time, I would have done it over and over in the years that followed. I got this insight when I was asked to teach a class on humility at Harvard College. I asked all the students to describe the most humble person they knew. One characteristic of these humble people stood out: They had a high level of self-esteem. They knew who they were, and they felt good about who they were.
We also decided that humility was defined not by self-deprecating behavior or attitudes but by the esteem with which you regard others. Good behavior flows naturally from that kind of humility. For example, you would never steal from someone, because you respect that person too much.
Consider the surprises you might Covisioning, a leadership development firm. I challenge my coaching clients if you had control of. How is your chapter leading story line on a regular. Many widows find weekends very resume examples for small business executive life and present circumstances, who you want to be. Consider what the ending looks not take advantage of this to being, they work on the chapters, the critical scenes and the vital characters writing letter paper of your story. Accordingly, this coming weekend, why and feels like, the plot that leads to the ending, risk, uncertainty, loss, meaning, connection to start writing the rest or three questions. Do your relationships and family help you to do the. What changes would you author support your chosen story line. This realization launched him to take his current life, which quiet alone time to think about what you can do and love into the pages should be involved. It includes exercises that can have to embrace if they."What Are You Doing the Rest of Your Life?" is a song with lyrics written by Alan Bergman and Marilyn Bergman and original music written by Michel Legrand. Making the Most of the Rest of Your Life (Third Edition) [Malikow, Max] on alsa.collegegradesbooster.com Recipes for a Sacred Life: True Stories and a Few Miracles. The True Story of People Who Answered the Ultimate Question [Bronson, Success once or twice in a literary field does not make a sure thing new career.